Idly this morning I was sitting by my window turning the pages of the
newspaper when my I caught the sight of an article on fratricide. Some liquor
baron and his estranged brother have shot each other dead during a fight on
some family estate. Disturbing as this news might appear it made the columnist
cite how brittle our family values have become. It is common these days to find
elders in the family fight it out for issues ranging from crucial to trivial.
And in these times of dwindling faith such examples can only aggravate the
evaporation of love and other tender feelings within us.
I f I would have rested the case there and concentrated on dancing
geometrical shapes, about to take a toll on me on Tuesday, that would have been
alright. Instead I travelled back in time to recollect what Sagarika Ghose wrote months ago.
We, the young Bengalis of today, have grown up in transitory times.
We are part of a period in which mobile phones have transformed from being a
rarity to common. We have witnessed the prowess of Kalpana Chawala or Sunita
Williams and have rejoiced the night India lifted her World Cup. Yes there
have been high moments. But moments trace their way back to memories and rest
in peace there, coming up only in occasional conversations over salmon, wine
and lemon soufflés. Ghose, in the couple of paragraphs she wrote, highlighted how
the Bengalis have been stuck in a cage of senile nostalgia for the past few
decades. The Renaissance of 19th century, the fierce Rammohun, the versatile Tagore and the visionary Vivekananda are bygones now. And yes it is sad that we
have done nothing about them apart from archiving their faces in the same old
nostalgia which holds the black chapters of our petty family feuds. But why? Why
did the air of my city fail to take a single mind after Tagore for a flight
with the clouds to the distant horizons? As the peepal tree outside my window
gave away few more dust-green leaves to the dry winter breeze I was burdened by
heaps of why in my mind.
Growing in Calcutta brings with itself a handful of pre-defined
values. I remember the eighth year of my life very vividly, more so because it
was when a harmonium set its way to my room. Family legend has it that it
belonged to my grandfather’s mother. Since then the eldest girl of every
generation of my maternal family had to excel in Rabindra Sangeet. My grandfather’s sister and my mother’s sisters
have maintained that ritual quite devotedly. However when the responsibility
descended on me, I turned out to be unwilling to co-operate. Twelve years ago
trams were still a heritage in Calcutta like they are now. And every Sunday
morning my mother would take me out for a tram ride to Geetobitan, the Nalanda
of Rabindra Sangeet in this city. Needless to say I hated early mornings as I continue
to do that now. So my mother’s endless efforts to make me sing Tagore would
result only in vain. I loved Tagore. I have adored Cabuliwallah, Amal and the ‘doi-wala’.
I even remember his poem on the little river we had to read in second
standard.
“amader
choto nodi chole aake bake
boishakh mashe tar haatu jol thake”
boishakh mashe tar haatu jol thake”
But that was all about it. I loved Tagore for his simple poems and
little stories that touched my heart even at that unripe age. But I could not
love those songs which had lyrics well beyond the perception of my then eight
year self. After six dismal years of untiring effort which hardly improved my
chances of becoming a good singer, mother decided to let it go with a heavy
sigh, moulded in disappointment. In the meantime I have reached foreign
pastures of Doris Day, Frank Sinatra and Paul, Peter, Mary. Soon enough The
Beatles, Floyd kept my mind so engaged that Rabindra Sangeet would only arrive
at my doorsteps on ‘Poila Boishakh’.
Does that mean my love for Tagore was on the ebb? No, I just found a
different way to love him unlike my other cousins who took the harmonium pretty
seriously and mastered the same. Needless to say, I was never a hit at weddings
or funerals where my other relatives would sing Tagore time and again proving
my incapability at it, often suggesting me to start my lessons anew. Yes that
is the clichéd Bengali lesson which made me uncomfortable for years till I
wrote my first poem after reading Tagore. That day I knew I have loved him just
enough to induce art in me. Shouldn’t that be the purpose on the first place?
We Bengalis fetch his reference in almost every matter we have to deal with. An entire race of his children have loved him and remembered him on every occasion, more recently at traffic signals courtesy the new government. Yet we failed to protect the best of the laurels he earned for his creations, The Nobel Prize.
We Bengalis fetch his reference in almost every matter we have to deal with. An entire race of his children have loved him and remembered him on every occasion, more recently at traffic signals courtesy the new government. Yet we failed to protect the best of the laurels he earned for his creations, The Nobel Prize.
The misery treads deeper as the state’s dilapidated villages get ruined every passing day in neglect and poverty while the urban dwellers can only engage themselves in heated political debates over cha as their children spend the nights mugging cryptic notes for mindless exams. Result is what we see now. The mind is too tired to fly and liberation is expected through divine intervention. The religious orthodox raises his voice and suggests us to perform endless worships of unknown deities. Rapes increase in number, students get frustrated staying unemployed and an entire race is engrossed in an afflicting slumber, one which does not rest but kills the mind. And this malady too, like charity, begins at home.
Ever since childhood we are taught to excel, to study and to be good
at it. To learn Tagore and his songs like I just said, to paint, to dance to do
what and what not. All that is good as excellence is exactly what the Bengalis
lack today; an extraordinary vision that would help us rise and become the
fierce legendary race which once was the front runner of the freedom movement. But
excellence does not come with prolonged practice. It requires passion and a
zeal to give everything for that one thing which strikes a chord with us among
the many that we try to learn over the years. Sadly we often overlook this
trait which helps us to identify our dreams. Though the Jack of all trades
becomes the master of many, how many does he really care for after finishing
the race? We are the ones who read a lot. Ever since childhood most of our
mothers would tell us stories during bedtime or the afternoon nap. But how long
do we retain this good habit of reading every day? At the face of an education
which we hardly retain after writing the exam papers our good habits are in danger.
A mind which has no room for words would never know how to jumble them and
paint an imagination. That way it never sees the lands which Tagore used to see
when he lived. That way it never feels the insatiable desire which led
Vivekananda leave his home for a quest that made him conquer the world. Even if
some might say Tagore’s family had their hereditary riches which gave him all
the time to write all those verses what about Ramakrishna? In spite of coming
from the poorest of poor family he provided our religion the much needed
liberalism. Vivekananda had nothing but his unmatched oratory skill and an urge
to better the society. It led him to go miles beyond the realm of possibility and
bring radical changes in the mind of all and sundry. Once there was a time when
women were encouraged to come out of kitchen and educate themselves. And today
if a modern woman misses to perform fasts or pujas due to tiring office assignments her conjugal days often end
briefly in miserable divorce. Worse is when a woman chooses to dress sexily and
ends up being a feast to some hungry loins. The more sensible mothers and aunts
will not spare criticising her dressing choices during some gossip at kitty
parties. Our society is not ready to see its women choose such provocative
apparels! Fair enough. But, is that the excuse for raping someone? How can rape
be anything else than other than a sickening, heinous crime, an example of an
ailing sexuality? With the women in despair and the youth in endless plight I
wonder how the state will fare well in different fields in the years to come.
Such is our condition that even our dreams have become restrained and meagre.
With the thirst not being quenched for long I wonder how long can one remember
the taste of rain? With the mind getting barren the dreams wilt in despair and
the agonizing pain which crippled us all these years has shrunk the vistas of
possibilities.
A change is required; a deep-rooted, deconstructing change that, like
a violent storm, would upturn the foundations which are rusted now. Even if the
new idea seems westernised we need to grab it and do the needful for what we do
now neither preserves our oriental values nor help us reach greater heights. Once
I heard someone wise saying, “When you have hit the bottom, you can only go up.”
For us this time has arrived. Clearly the devoted religious endeavours or the
stereotype education is not doing enough. Our religious customs are the
hilarious example of a tug of war. At one end of it is the generation before,
trying best to make the successors inculcate little bit of it as the
disinterested younger ones would try to slip further away from the other end.
If education was fulfilling enough there would have been a Beatles or an Ernest
Hemingway even here, especially when there has already been a Tagore and many
of his like. Growing up is itself painful. With the imperfections of the world
becoming prominent with time, the transience of life, innumerable pathos
through death and loss give everybody a hard time. What can be worse is the
dissatisfaction we feel years later towards what we have become. And when one
does that, he knows he is already away from home, by a distance much more than
five hundred miles.
Our parents give us enough in our childhood; love, protection and
everything we might need to survive in this ruthless world. But there can be
things more than this. They need to give us a lesson of impossibility which is
not as foreign as it sounds, rather achievable if we have the courage and the
will to do it. It is okay if your teenage daughter falls in love in the years
of her adolescence. She might receive heartbreak later but parents are not to
protect their kids from every calamity. They are to imbibe that faith in them
which promises to stay in difficult times and motivates them to come out of the
deepest pit they fall into. The child might not solve fast calculus. But even
if he cooks well there is an opportunity for him. One might not be good at
singing Rabindra Sangeet but this too
is fine. We need to learn and read. After a certain age we need to go out, travel
and find that special thing which completes us. The world can be tough but it
has many colours and above all it has hope. In every story of sadness that has
a brighter end, in every streak of colour in the morning sunlight there is newness,
there is a surprise. It is this which the mind needs to see. We might be blued
now but with the slightest hint of discovery every direction becomes radiant
and yellow. We need to discover and realize what our bet for excellence is. And
once we do that, there cannot be a looking back. Travel is never pointless. It
might ward you off to unknown lanes but you can always remember the way back. And
one day you will not be away from home anymore. Therefore the family survives and
reunites with its dreams being nourished and a happy family never gets indulged
in ugly feuds. There has been an Ernesto Guevara this way so there can be many
more.
The mind thus flies the way Tagore once wished as the singing lad
brings impossibility to his doorsteps and finally settles by the riverside. In
the many ripples then raised, the joy in this city rests in peace as a painter
collages the scenery of an evening sunset and an author gives it deeper meaning.
When happiness can never be enough hedonism does not seem to be a luxury.
